When
the religious narrative you tell about your life to the American public
is revealed to be vastly different than the one you actually lived, you
have more than a credibility problem - you have a dilemma as Obama is
finding out.
And the dilemma is not just that Obama's religious narrative is fictitious, but so too is the media spin on his pastor.
While
the moral high ground to address the public's shock with Rev. Jeremiah
Wright's condemnations on America's foreign and domestic polices
appeared to be Obama's address on race, Obama actually ran aground with
many African American Christians by anchoring the public's outrage and
his fear of losing the presidential bid on the back of one of this
nation's most revered African American ministers.
"He's
used Jeremiah, and Trinity is his strongest base. He handled the media
abysmally, and the uncle reference was demeaning. Many of us said we
saw it coming," a member from Trinity told me in anonymity not to have
the press come after him.
Rev.
Wright was the man who brought Obama to Christ, presided over his
nuptials baptized him and his daughters, and was the inspiration for
his bestseller, The Audacity of Hope.
And
while Obama has now denounced Rev. Wrights' incendiary remarks, after
twenty years of hearing them, suspicion nonetheless still surfaces
about his professed faith as a Christian.
Although
religion came to Obama late in life, and he was reared in a
non-religious household, his religious convictions, - "he say?" - were
formed during his 20s at Trinity while a community organizer working
with local churches on the South Side of Chicago.
As
a central, powerful and revered institution within the African-American
community, the Black Church captivated Obama's attention. He says he
came to understand "the power of the African-American religious
tradition to spur social change." However, how much Obama really covets
the power of the Black Church for his own political aggrandizement,
rather than for its religion, now raise questions in the minds of many
black Christians since his address.
While
MSNBC talk-show host Tucker Carlson was the first to publicly suggest
Obama's faith is "suddenly conspicuous," suggesting that Obama has only
recently begun addressing his religious background as part of "a very
calculated plan on the part of the Democratic Party to win" religious
voters in the 2008 presidential race, the suspicion is now looming even
larger.
If Obama,
however, is indeed using religion to win votes, he unfortunately placed
himself in a difficult quagmire - not only with LGBTQ and liberal
voters, but also by still being a member of Trinity. Why? Because he
worships in a conservative black church within a liberal denomination.
And Trinity is provisionally opened to the idea of same sex marriage.
In
July 2005, the UCC General Synod overwhelmingly passed a Resolution of
Marriage Equality. But in August 2005, Wright spoke against the Synod's
position causing my LGBTQ parishioners to leave.
"Please
tell me what is going on here? Why does it appear we are under attack?
Maybe I am reacting, but this seems to be even from the folks we admire
in the church that black same-gender loving issues are not important.
We are still seen as gay and white," stated a gay member of Trinity.
In
the church's magazine The Trumpet his article "Maybe I Missed
Something!" shows how LGBTQ issues are not a priority in his
present-day prophetic social gospel intended to ameliorate the social
conditions of all God's African-American children.
"While
our denomination grappled with how to address that human problem, the
denomination also, at that Synod, voted to ordain a homosexual. Guess
which item made the newspapers? Maybe I missed something!"
And
in his closing tirades on the issues, Wright stated this: "Are 44
million Americans with no health care insurance less important than
'gay marriage'? Why aren't Black Christians in an uproar about that?
Maybe I am missing something!"
When
the article came out in light of the United Church of Christ's stance
on ordaining and marrying LGBTQ people, it was disheartening for many
to know that Pastor Wright broke rank with his liberal denomination to
stand in solidarity with a more conservative Black Church position.
"Folks
were very hurt by his remarks he made in the Trumpet article. I wanted
to know where he really stood with us on same-gender loving issues. The
chair of the same-gender family wrote him if the church will address
black heterosexism and black homophobia. He said we have done that over
the thirty years and that his sermons should speak for his support on
these issues. In his articles he said he was not putting same-gender
loving person's down. Just showing how society only appears to be
focused on those issues and not the issues that impact Black issues. I
reminded him I am a black female out lesbian. I do not choose to be one
or the other which is all of my being," stated a lesbian member of
Trinity
I wonder now
how much of Obama's views on gay civil rights are shaped by Trinity?
Or, if not, does he use those Christian views to avoid giving us our
full civil right?
Or perhaps Obama is playing us as much as he has played his pastor?!
So
it is also not surprising when Obama appeared on CNN's "Situation Room"
with Wolf Blitzer, Obama stood where his pastor does on the issue.
"Well,
I think that marriage has a religious connotation in this society, in
our culture, that makes it very difficult to disentangle from the civil
aspects of marriage. And as a consequence, it would be extraordinarily
difficult and a distraction to try to build a consensus around marriage
for gays and lesbians. What we can do is form civil union that provide
all the civil rights that marriage entails to same-sex couples. And
that is something that I have consistently been in favor of. And I
think that the vast majority of Americans don't want to see gay and
lesbian couples discriminated against when it comes to hospital
visitation and so on."
Many
African American Christians are now suspecting Obama of using the "race
card" to win their votes, at the expense of pitting their interests
against gays.
For
example, when he ran for the U.S. Senate in 2004, Obama campaigned at
the Salem Baptist Church on Chicago's South Side. It's the
22,000-member black mega-church of Rev. James Meeks, who has called
homosexuality an evil sickness. Outside of the hallowed walls of church
the Rev. James Meeks is State Senator James Meeks.
Obama knew to pander to his base.
When
news first got out about Wright's Afrocentric theology and Sunday
sermons that disparagingly speak ill of whites and Israel, Obama began
immediately to distance himself. Yet these same sermons were not a
problem for Obama when they were spiritually nurturing him into
becoming a public figure. Now Obama will no longer continue to speak
and write about the special relationship with his pastor, because it
has run afoul of his ambitions.
In
explaining his relations to the media about Wright, Obama described him
as a crazed uncle we all have in our family. And in his address Obama
stated that he "can no more disown him than I can my white grandmother."
However, I beg to differ.
There is a distinct difference between the biological family you are born into and the church family you choose to worship with.
And so too is there a distinct difference between telling the truth to the American public and telling us a lie.
If Obama can throw his pastor under the bus, what will he do to LGBTQ voters on his way to the White House?